Friday, November 20, 2009

Self and All Else

From the Bhagavad Gita:
If a man keeps dwelling on sense-objects,
attachment to them arises;
from the attachment, desire flares up;
from desire, anger is born;

from anger, confusion follows;
from confusion, weakness of memory;
weak memory—weak understanding;
weak understanding—ruin.

I understand this.  I get where attachment to sense-objects is going.  And as I eat my ice cream, I confess that I don't think I can totally rid myself of desire for sense-objects.  I think, though, there is balance that must be considered.  For me, it is really about dwelling on the attachment.  Moderation, right?

Another reason I think balance is important, is that (for me) I am able to understand the world if I acknowledge desires; not completely give way to them all the time, but acknowledge and understand them just the same.  It's human nature to have desire.  If I completely ignore what desire feels like, I don't think I would understand everyone else around me.

It's counter-intuitive for me to think of detaching myself from everything and everyone in order to explore the idea of universal Consciousness.  However, I know that when I "sequester" myself (to borrow the words from my last post) to my room to meditate, I am detaching myself from everything and everyone in order to get in touch with my own Self.  After meditation, I am a much more centered person, more grounded and more accepting of others.

Admittedly, this week has lacked the same dedication to meditation that I had the week before.  I literally have been falling asleep while doing coursework.  Tomorrow is Saturday and I will be practicing yoga  and meditating.  I'll get back to another post tomorrow, writing about breath and whatever else comes up.

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